Shloka 12
Khaḍgotpattiḥ (Origin and Dharmic Function of the Sword) | खड्गोत्पत्तिः
तस्याज्ञानाद्धि लोभो हि लोभादज्ञानमेव च । सर्वदोषास्तथा लोभात् तस्मालोभ॑ विवर्जयेत्,मूढ़ मनुष्यको अज्ञानसे लोभ और लोभसे अज्ञान होता है। लोभसे ही सारे दोष पैदा होते हैं; इसलिये लोभको त्याग देना चाहिये
tasyājñānād dhi lobho hi lobhād ajñānam eva ca | sarvadoṣās tathā lobhāt tasmāl lobhaṁ vivarjayet |
ビーシュマは言った。「まことに無知から貪欲が生じ、貪欲から無知がふたたび増す。あらゆる過失は貪欲より起こる。ゆえに貪欲を捨てるべきである。」
भीष्म उवाच
Educational Q&A
Greed (lobha) and ignorance (ajñāna) form a self-reinforcing cycle: ignorance gives rise to greed, and greed deepens ignorance. Since greed becomes the source from which many other vices emerge, the practical dharmic remedy is to abandon greed through restraint and clarity of understanding.
In the Shanti Parva’s post-war instruction, Bhishma addresses Yudhishthira with teachings on righteous conduct and inner discipline. Here he delivers a concise moral principle explaining how inner delusion leads to greed and how greed then multiplies faults, advising renunciation of greed as a safeguard of dharma.