अज्ञान–लोभयोः परस्परहेतुत्वम्
Mutual Causality of Ignorance and Greed
अत्राप्युदाहरन्तीमा गाथा: सत्यवता कृता: । यथा कुमार: सत्यो वै नैव पुण्यो न पापकृत्
atrāpy udāharantīmā gāthāḥ satyavatā kṛtāḥ | yathā kumāraḥ satyo vai naiva puṇyo na pāpakṛt ||
ここでもまた、サティヤヴァーンの作ったこれらの詩句が譬えとして引かれる。争いと憎しみの衝動から離れているがゆえに、幼子は生まれつき真実に従う。ゆえに彼は、意図して功徳を積むこともなく、意図して罪を犯すこともない。同じく、真に高貴な者は皆、真実に安住し、故意の過ちに汚されず、敵対の情念に駆られぬ者であるべきだ。
शौनक उवाच
Truthfulness that is free from hostility and harmful intent is presented as an ideal: like a child who is naturally guileless, the noble person should remain established in truth and avoid deliberate sin, not being driven by aggressive passions.
Śaunaka introduces an illustrative citation: he points to didactic stanzas attributed to Satyavān, using the example of a child’s natural truthfulness to explain a moral point about the conduct of the श्रेष्ठ (noble) person.