त्रिवर्गमूलनिश्चयः — Determining the Roots of Dharma, Artha, and Kāma
Mahābhārata, Śānti-parva 123
वसुहोमो<पि राज्ञो वै पाद्यमर्घ्य न्यवेदयत् । सप्ताड्स्य तु राजस्य पप्रच्छ कुशलाव्यये,वसुहोमने भी राजाको पाद्य और अर्घ्य निवेदन किया तथा सातों अंगोंसे युक्त उनके राज्यका कुशल-समाचार पूछा
Vasuhomo 'pi rājño vai pādyam arghyaṃ nyavedayat | saptāṅgasya tu rājasya papraccha kuśalāvyaye ||
ビーシュマは語った。ヴァスホーマもまた、慣例に従い、足を洗う水(パーディヤ)と敬意の供物アルギャを王に捧げた。ついで王道の務めを念頭に、国を成す七つの要素すべてについて国の安寧を問い、国家が安泰で統治が行き届き、苦難がないかを確かめた。
भीष्म उवाच
The verse highlights two pillars of dharma in public life: proper hospitality and honor (pādya, arghya) and responsible governance. A ruler’s legitimacy is tied to the welfare of the ‘seven limbs’ of the polity—an ethical reminder that kingship is measured by the health and stability of the whole state, not merely personal power.
In Bhīṣma’s narration, Vasuhoma approaches the king, performs the formal courtesies by offering pādya and arghya, and then asks about the kingdom’s well-being in terms of the classical ‘seven-limbed’ framework of statecraft—checking whether the realm is secure and flourishing.