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Shloka 19

Ānṛśaṃsya, Amātya-Guṇa, and Reconciliatory Counsel (आनृशंस्य–अमात्यगुण–संधि-उपदेशः)

आत्मन्यपि च संदृश्यावुभी जयपराजयौ । नि:ःशेषकारिणां तात नि:शेषकरणाद्‌ भयम्‌

ātmany api ca saṃdṛśyāv ubhī jayaparājayau | niḥśeṣakāriṇāṃ tāta niḥśeṣakaraṇād bhayam ||

ビーシュマは言った。「わが子よ、己の内にも勝利と敗北の両方を見よ。他者の財をことごとく奪い、何一つ残さぬ者は、全てを奪い去るという罪ゆえに、つねに自らの身をも恐れて生きるのだ。」

आत्मनिin oneself
आत्मनि:
Adhikarana
TypeNoun
Rootआत्मन्
FormMasculine, Locative, Singular
अपिalso/even
अपि:
TypeIndeclinable
Rootअपि
and
:
TypeIndeclinable
Root
संदृश्यhaving seen/considering
संदृश्य:
TypeVerb
Rootसम्-दृश्
FormLyap (absolutive/gerund), Parasmaipada (usage-neutral for gerund)
उभौboth (two)
उभौ:
Karma
TypeAdjective
Rootउभ
FormMasculine, Accusative, Dual
जय-पराजयौvictory and defeat
जय-पराजयौ:
Karma
TypeNoun
Rootजय / पराजय
FormMasculine, Accusative, Dual
नि:शेष-कारिणाम्of those who make (others) without remainder; of total despoilers
नि:शेष-कारिणाम्:
TypeNoun
Rootनि:शेष-कारिन्
FormMasculine, Genitive, Plural
तातdear one/son (address)
तात:
TypeNoun
Rootतात
FormMasculine, Vocative, Singular
नि:शेष-करणात्from the act of leaving nothing; from total confiscation
नि:शेष-करणात्:
Apadana
TypeNoun
Rootनि:शेष-करण
FormNeuter, Ablative, Singular
भयम्fear
भयम्:
Karta
TypeNoun
Rootभय
FormNeuter, Nominative, Singular

भीष्म उवाच

B
Bhīṣma

Educational Q&A

Bhīṣma teaches ethical restraint and inner discernment: recognize that the impulses leading to “victory” and “defeat” arise within oneself, and understand that totally depriving others of their possessions is a grave wrong that breeds continual fear and insecurity for the wrongdoer.

In Śānti Parva, Bhīṣma instructs Yudhiṣṭhira on dharma after the war. Here he warns against ruthless appropriation—especially leaving others with nothing—framing it as a sinful act whose psychological and karmic consequence is persistent fear.