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Shloka 9

Nīti-upadeśa to a Rājaputra: Self-restraint, Alliances, and Rival-Management (नीतिउपदेशः)

तेनैव त्वं धृतिमता श्रीमता चाभिसत्कृत:

tenaiva tvaṁ dhṛtimatā śrīmatā cābhisatkṛtaḥ | āntaraiḥ bhedayitvārīn bilvaṁ bilvena bhedaya ||

ビーシュマは言った。「その手立てによって、堅忍にして富み栄えるジャナカ王は汝を厚く遇し、礼をもって讃えるであろう。王が相応の敬意をもって汝を迎えるとき、汝は人々の信を得て、名誉いよいよ輝く。されば同盟の兵を集め、能ある大臣と議し、敵の側近を通じて敵陣に離間を起こせ――ビルヴァをビルヴァで割るがごとく、敵の支えそのものを用いて敵を滅ぼすのだ。」

तेनby that / therefore
तेन:
Karana
TypePronoun
Rootतद्
FormMasculine/Neuter, Instrumental, Singular
एवindeed / just
एव:
TypeIndeclinable
Rootएव
त्वम्you
त्वम्:
Karta
TypePronoun
Rootत्वद्
FormMasculine/Feminine, Nominative, Singular
धृतिमताby/with the steadfast (one)
धृतिमता:
Karana
TypeAdjective
Rootधृतिमत्
FormMasculine, Instrumental, Singular
श्रीमताby/with the prosperous (one)
श्रीमता:
Karana
TypeAdjective
Rootश्रीमत्
FormMasculine, Instrumental, Singular
and
:
TypeIndeclinable
Root
अभिसत्कृतःwell-honoured / duly received
अभिसत्कृतः:
TypeAdjective
Rootअभि-सम्-√कृ (कृत)
FormMasculine, Nominative, Singular
आन्तरैःby insiders / by intimates
आन्तरैः:
Karana
TypeNoun/Adjective
Rootआन्तर
FormMasculine, Instrumental, Plural
भेदयित्वाhaving caused to split / having sown dissension
भेदयित्वा:
TypeVerb
Root√भिद् (णिच्) → भेदयितृ (क्त्वा)
FormAbsolutive (Gerund)
अरीन्enemies
अरीन्:
Karma
TypeNoun
Rootअरि
FormMasculine, Accusative, Plural
बिल्वम्a bilva (wooden wedge/club; lit. bilva fruit/wood)
बिल्वम्:
Karma
TypeNoun
Rootबिल्व
FormNeuter, Accusative, Singular
बिल्वेनwith a bilva (wedge/club)
बिल्वेन:
Karana
TypeNoun
Rootबिल्व
FormNeuter, Instrumental, Singular
भेदयsplit! / break! / cause to be broken!
भेदय:
TypeVerb
Root√भिद् (णिच्) भेदय
FormImperative, Second, Singular

भीष्म उवाच

B
Bhīṣma
J
Janaka (King of Videha)
B
bilva (wood/fruit; proverbial object)

Educational Q&A

Bhīṣma teaches pragmatic rāja-nīti: after securing honorable patronage and public trust, a ruler should act with deliberation—consult ministers, consolidate allies, and weaken hostile forces by inducing internal division through the enemy’s own insiders, i.e., neutralize opposition using its own dependencies rather than relying only on open force.

In Bhīṣma’s instruction within the Śānti Parva, he points the listener toward King Janaka’s support and hospitality. Once the listener gains standing and credibility, Bhīṣma advises assembling friendly forces and, through careful counsel, orchestrating a split in the enemy camp via their confidants—summed up by the proverb ‘split the bilva with a bilva.’