Shloka 50
Kṣemadarśa–Kālakavṛkṣīya Saṃvāda: Counsel on Impermanence, Non-attachment, and Composure in Dispossession
न त्वेव जाल्मीं कापालीं वृत्तिमेषितुमरहसि । नृशंसवृत्तिं पापिष्ठां दुष्टां कापुरुषोचिताम्
na tveva jālmīṁ kāpālīṁ vṛttim eṣitum arhasi | nṛśaṁsavṛttiṁ pāpiṣṭhāṁ duṣṭāṁ kāpuruṣocitām ||
ビーシュマは言った。「髑髏を携えて施しを乞う者（カパーリー）の狡猾な生業を、汝は決して望んではならぬ。ましてや、残忍で、最も罪深く、数々の瑕疵に汚れ、卑怯者にのみ相応しい生き方を欲してはならぬ。そのような欺きの行いは、ダルマを求め名誉ある生活を志す者にふさわしくない。」
भीष्म उवाच
Educational Q&A
Bhishma warns against adopting livelihoods rooted in deception and cruelty—especially those that use the appearance of renunciation as a cover for immoral gain. Dharma requires integrity in one’s means of living; conduct that is sinful, corrupt, and cowardly is to be rejected.
In the Shanti Parva’s instruction on dharma, Bhishma continues advising the listener (Yudhishthira) about proper conduct. Here he explicitly forbids pursuing a fraudulent, cruel mode of subsistence—illustrated by the image of a skull-bearing mendicant—framing it as unworthy and ethically degrading.