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Shloka 27

Vasiṣṭhāpavāha: Sarasvatī’s Diversion and Viśvāmitra’s Curse (वसिष्ठापवाहः)

ऋषि क्रोध छोड़कर राजापर प्रसन्न हुए और पुनः उनके राज्यको संकटसे बचानेके लिये आहुति देने लगे ।।

mokṣayitvā tato rāṣṭraṃ pratigṛhya paśūn bahūn | hṛṣṭātmā naimiṣāraṇyaṃ jagāma punar eva saḥ ||

かくして国を危難から救い出したのち、聖仙は王より贈り物として多くの牛を受け取った。怒りを捨て、目的を果たして心は喜びに満ち、彼は再びナイミシャーラニヤ(Naimiṣāraṇya)へと旅立った。

मोक्षयित्वाhaving freed / having delivered
मोक्षयित्वा:
TypeVerb
Rootमोक्षय् (मुच्-प्रेरणार्थक/causative)
Formक्त्वा (absolutive/gerund), कर्तरि
ततःthen / thereafter
ततः:
TypeIndeclinable
Rootततः
राष्ट्रम्the kingdom/state
राष्ट्रम्:
Karma
TypeNoun
Rootराष्ट्र
FormNeuter, Accusative, Singular
प्रतिगृह्यhaving accepted / having received
प्रतिगृह्य:
TypeVerb
Rootप्रतिग्रह् (ग्रह् + प्रति)
Formल्यप् (gerund), कर्तरि
पशून्animals (cattle etc.)
पशून्:
Karma
TypeNoun
Rootपशु
FormMasculine, Accusative, Plural
बहून्many
बहून्:
TypeAdjective
Rootबहु
FormMasculine, Accusative, Plural
हृष्टात्माone whose mind is delighted (glad-hearted)
हृष्टात्मा:
Karta
TypeAdjective
Rootहृष्टात्मन्
FormMasculine, Nominative, Singular
नैमिषारण्यंto Naimiṣa forest
नैमिषारण्यं:
Karma
TypeNoun
Rootनैमिषारण्य
FormNeuter, Accusative, Singular
जगामwent
जगाम:
TypeVerb
Rootगम्
FormPerfect (लिट्), 3rd, Singular, Parasmaipada
पुनःagain
पुनः:
TypeIndeclinable
Rootपुनः
एवindeed / just
एव:
TypeIndeclinable
Rootएव
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
M
Mahārṣi Dālbhy(a)
T
the king (unnamed in this verse)
R
rāṣṭra (the kingdom)
N
Naimiṣāraṇya
P
paśu (cattle/animals)

Educational Q&A

Anger, even when arising from a perceived wrong, is meant to be relinquished in favor of dharmic action. The sage’s power is shown as protective and restorative: once the kingdom is saved, he accepts a lawful gift (cattle) and returns to his sacred abode, modeling restraint, reconciliation, and the proper channeling of spiritual potency.

After rescuing the kingdom from danger, the sage receives many cattle from the king and, pleased in mind, departs again for the sacred forest of Naimiṣāraṇya.