Shloka 40
अध्याय ४ — दुर्योधनस्य असंधि-निश्चयः
Duryodhana’s Refusal of Reconciliation
Devanagari script
युष्माभिस्तानि चीर्णानि यान्यसाधूनि साधुषु । अकारणकृतान्येव तेषां व: फलमागतम्
Transliteration
yuṣmābhis tāni cīrṇāni yāny asādhūni sādhuṣu | akāraṇakṛtāny eva teṣāṃ vaḥ phalam āgatam ||
Translation
サンジャヤは言った。「汝らが善き者に対して、何の正当な理由もなく行った非道の数々——その報いが、いま必然の果として汝らに返ってきたのだ。パーンダヴァは徳ある者であるのに、汝らが無故に加えた不当な仕打ちは、まさにこの苦果となって熟したのである。」
Word by Word
युष्माभिःby you (all)
युष्माभिः:
Karana
TypePronoun
Rootयुष्मद्
Form—, तृतीया, बहुवचन
तानिthose (things/deeds)
तानि:
Karma
TypePronoun
Rootतद्
Formनपुंसक, प्रथमा/द्वितीया, बहुवचन
चीर्णानिdone, practiced, committed
चीर्णानि:
Karma
TypeVerb
Rootचर्
Formक्त (past passive participle), नपुंसक, प्रथमा/द्वितीया, बहुवचन
यानिwhich (things)
यानि:
Karma
TypePronoun
Rootयद्
Formनपुंसक, प्रथमा/द्वितीया, बहुवचन
असाधूनिimproper, not good
असाधूनि:
Karma
TypeAdjective
Rootअसाधु
Formनपुंसक, प्रथमा/द्वितीया, बहुवचन
साधुषुtowards/among the good (people)
साधुषु:
Adhikarana
TypeNoun
Rootसाधु
Formपुंलिङ्ग, सप्तमी, बहुवचन
अकारणकृतानिdone without cause
अकारणकृतानि:
Karma
TypeAdjective
Rootअकारणकृत
Formक्त (past passive participle), नपुंसक, प्रथमा/द्वितीया, बहुवचन
एवindeed, just
एव:
TypeIndeclinable
Rootएव
तेषाम्of those (deeds)
तेषाम्:
TypePronoun
Rootतद्
Form—, षष्ठी, बहुवचन
वःto you / for you
वः:
Sampradana
TypePronoun
Rootयुष्मद्
Form—, षष्ठी/चतुर्थी, बहुवचन
फलम्result, fruit
फलम्:
Karta
TypeNoun
Rootफल
Formनपुंसक, प्रथमा/द्वितीया, एकवचन
आगतम्has come, has befallen
आगतम्:
TypeVerb
Rootआ + गम्
Formक्त (past passive participle), नपुंसक, प्रथमा, एकवचन
Speaker
संजय उवाच
Characters & Entities
S
SanjayaP
PandavasCharacter Dynamics
Dharma Sankata (Moral Dilemma)
War Context
Verse Rasa (Emotional Essence)
Philosophical Teaching
Political Layer
Geographic Context
Meter (Chandas)
Sandhi Notes
Educational Q&A
Unprovoked harm done to the virtuous inevitably returns as suffering to the doer; ethical causality (karma-phala) operates even amid war.
Sanjaya addresses the Kaurava side, pointing out that their present calamity is the direct outcome of earlier unjust conduct toward the Pāṇḍavas, who are characterized as sādhu (righteous).