Shloka 33

Saptasārasvata-tīrtha-prasaṅgaḥ | The Saptasārasvata Pilgrimage Account and the Maṅkaṇaka Narrative

Devanagari script

पन्नगेभ्यो भयं तत्र विद्यते न सम पौरव । तत्रापि विधिवद्‌ दत्त्वा विप्रेभ्यो रत्नसंचयान्‌

Transliteration

Vaiśampāyana uvāca: pannagebhyo bhayaṃ tatra vidyate na sama Paurava | tatrāpi vidhivad dattvā viprebhyo ratnasañcayān ||

Translation

ヴァイシャンパーヤナは語った。「プルの末裔よ、その地では蛇を恐れることがまったくない。バララーマはそのティールタにおいても、定めの作法に従い、ブラーフマナたちへ宝玉の山を施したのち、東へと旅立った。そこでは一歩ごとに名高い聖なる渡し場がさまざまに現れ、その数はほぼ十万に及ぶという。」

Word by Word

• {'Vaiśampāyana uvāca': 'Vaiśampāyana said', 'pannagebhyaḥ': 'from serpents

• with regard to snakes', 'bhayam': 'fear', 'tatra': 'there

• in that place', 'vidyate': 'exists

• is found', 'na': 'not', 'sama': 'equal

• at all (emphatic sense in context: ‘not in the least’)', 'Paurava': 'O Paurava

• descendant of Puru (address to Janamejaya)', 'tatrāpi': 'there also

• even there', 'vidhivat': 'according to rule

• in due ritual manner', 'dattvā': 'having given', 'viprebhyaḥ': 'to the Brahmins', 'ratna-sañcayān': 'heaps/collections of jewels

Speaker

वैशम्पायन उवाच

Characters & Entities

• Vaiśampāyana
• Paurava (Janamejaya)
• Balarāma
• vipra (Brahmins)
• pannaga (serpents)
• ratna (jewels/treasures)
• tīrtha (sacred fords/pilgrimage sites)
• pūrvadiś (the eastern direction)

Educational Q&A

What is the core teaching?

The passage highlights dharmic conduct during pilgrimage: fear is dispelled in a sanctified space, and merit is reinforced through vidhivat dāna—proper, rule-governed generosity to Brahmins—showing that sacred travel is paired with ethical giving and ritual discipline.

What is happening in the narrative?

Vaiśampāyana narrates Balarāma’s continued tīrtha-journey: at a place where serpents pose no danger, Balarāma performs prescribed gifts of jewels to Brahmins and then proceeds eastward, encountering a vast succession of famed tīrthas.