भीमसेनस्य कौरवसुतवधः तथा श्रुतर्वावधः
Slaying of Kaurava princes and the fall of Śrutarvā
पुत्रानन्ये पितृनन्ये पुनर्युद्धभरोचयन् । भरतश्रेष्ठ! दूसरे लोग स्वयं पानी पीकर घोड़ोंकी भी थकावट दूर करते। उसके बाद कवच धारण करके लड़नेके लिये जाते थे। अन्य बहुत-से सैनिक अपने घायल बन्धुओं
putrān anye pitṝn anye punar yuddha-bharocayan | bharataśreṣṭha! dvitīye (anye) lokāḥ svayaṃ pānīyaṃ pītvā aśvānām api thakāvataṃ dūrīkurvanti sma | tataḥ kavacaṃ dhārayitvā yoddhuṃ gacchanti sma | anye bahavaḥ sainikāḥ sva-ghāyita-bandhūn putrān pitṝṃś ca āśvāsya teṣāṃ śibire niveśya, tataḥ yuddhe manaḥ kurvanti sma ||
サञ्जयは語った。「バーラタ族の最勝者よ、ある者は再び戦の重荷へと心を向けた—ある者は子を思い、ある者は父を思った。また別の者は、自ら水を飲んだのち、馬の疲れも癒やし、ついで鎧をまとって戦いへ赴いた。多くの兵は、傷ついた身内—兄弟、子、父—を慰めて陣営に安全に置き、それからようやく心を戦へと定めた。」
संजय उवाच
Even amid war, dharma expresses itself through restraint and care: soldiers attend to basic needs (water, rest), show compassion to wounded kin, and only then return to their duty. The passage highlights that ethical conduct and humaneness are not suspended by conflict.
Sanjaya describes the battlefield aftermath and preparation: some warriors, thinking of sons or fathers, reorient themselves to fighting; others drink water and refresh their horses; many console wounded relatives and leave them in the camp, then refocus their minds on returning to combat.