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Shloka 83

Śalya-hatānantarāṇi: Madrarāja-padānugānāṃ praskandana and the Pandava counter-encirclement (शल्यहतानन्तराणि—मद्रराजपदानुगानां प्रस्कन्दनम्)

पाण्डवान्‌ सरथान्‌ दृष्टवा धृष्टद्ुम्नं च पार्षतम्‌

pāṇḍavān sarathān dṛṣṭvā dhṛṣṭadyumnaṃ ca pārṣatam

サञ्जयは言った。戦車に乗るパーンダヴァたち、そしてパールシャタ(ドルパダ)の子ドリシュタデュムナを目にすると、場面はただちに戦の切迫した道義的圧力へと転じる――敵方の将たちを見定め、その戦備の整いを知るとき、義務(ダルマ)と策は、避けがたい殺戮のただ中で衝突するのである。

पाण्डवान्the Pandavas
पाण्डवान्:
Karma
TypeNoun
Rootपाण्डव
FormMasculine, Accusative, Plural
सरथान्with chariots (chariot-borne)
सरथान्:
Karma
TypeAdjective
Rootसरथ
FormMasculine, Accusative, Plural
दृष्ट्वाhaving seen
दृष्ट्वा:
TypeVerb
Rootदृश्
Formक्त्वा (absolutive/gerund), Parasmaipada (usage-neutral), Non-finite
धृष्टद्युम्नम्Dhrishtadyumna
धृष्टद्युम्नम्:
Karma
TypeNoun
Rootधृष्टद्युम्न
FormMasculine, Accusative, Singular
and
:
TypeIndeclinable
Root
पार्षतम्the son of Prishata (Dhrishtadyumna) / Prishata's descendant
पार्षतम्:
Karma
TypeNoun
Rootपार्षत
FormMasculine, Accusative, Singular

संजय उवाच

संजय (Sañjaya)
पाण्डव (Pāṇḍavas)
धृष्टद्युम्न (Dhṛṣṭadyumna)
पार्षत/द्रुपद (Pārṣata/Drupada)
रथ (chariot)

Educational Q&A

The verse underscores the ethical weight of recognition in war: seeing the opposing side’s principal warriors (the Pāṇḍavas and their commander Dhṛṣṭadyumna) forces a confrontation with kṣatriya-dharma—duty, resolve, and accountability for violence undertaken in the name of justice and allegiance.

Sañjaya reports a battlefield moment: the Pāṇḍava warriors are seen in their chariots, along with Dhṛṣṭadyumna (Drupada’s son), indicating their organized readiness and leadership presence as the conflict in the Śalya Parva intensifies.