नैतावता कृतमित्यब्रवीत् त॑ वृकोदर: संनिवृत्तार्धकाय: । शीघ्रं हि त्वां निहत॑ सानुबन्ध॑ संस्मार्यहं प्रतिवक्ष्यामि मूढ
naitāvatā kṛtam ity abravīt taṃ vṛkodaraḥ saṃnivṛttārdhakāyaḥ | śīghraṃ hi tvāṃ nihataṃ sānubandhaṃ saṃsmāryāhaṃ prativakṣyāmi mūḍha ||
ヴァイシャンパーヤナは語った。するとヴリコーダラ(ビーマ)は身の半ばを後ろへひねり返し、彼に言った。「これしきで我が務めが尽きるものか。愚か者よ——ほどなく汝を、汝の一族もろとも、閻魔の国へ送り込む。しかもこの嘲りを忘れず、余はそれに相応しく、余すところなく報いよう。」
वैशम्पायन उवाच
The verse highlights the moral psychology of kṣatriya retribution: humiliation and adharma are not treated as isolated offenses but as debts demanding a proportionate reply. It also shows how vows and memory of insult can harden into a sense of ‘duty,’ raising ethical tension between justice and vengeance.
Vaiśaṃpāyana narrates Bhīma’s fierce retort. Bhīma, turning back in a threatening posture, declares that his task is not finished and that he will soon kill the addressed opponent along with his supporters/kin, explicitly framing it as an answer to prior mockery and wrongdoing.