Rājasūya-sambhāra: Prosperity under Rājadharma and the Initiation of Yudhiṣṭhira’s Sacrifice
दण्डं च दण्डधारं च विजित्य पृथिवीपतीन् | तैरेव सहितै: सर्वैर्गिरि्रजमुपाद्रवत्,मार्गमें दण्ड-दण्डधार तथा अन्य राजाओंको जीतकर उन सबके साथ वे गिरिव्रज नगरमें आये
daṇḍaṃ ca daṇḍadhāraṃ ca vijitya pṛthivīpatīn | taireva sahitaiḥ sarvair girivrajam upādravat ||
ヴァイシャンパーヤナは語った。地上の諸王—権威の杖を執る者も、武器を帯びる者も—をことごとく征服し、彼はその同じ王たちを従えてギリヴラジャへと進軍した。
वैशम्पायन उवाच
The verse highlights the classical political idea of daṇḍa (coercive authority) as a tool of kingship: conquest is not only defeating opponents but also integrating them into a new political order, displaying overlordship and consolidating rule.
After conquering various kings, the leader proceeds to Girivraja, bringing the defeated rulers along with him—an image of a victorious campaign culminating in an advance on a major fortified city.