Rājasūya-sambhāra: Prosperity under Rājadharma and the Initiation of Yudhiṣṭhira’s Sacrifice
विजिग्ये पुरुषव्यात्रो नातितीव्रेण कर्मणा । शकांश्व॒ बर्बरांश्नेव अजयच्छझञझपूर्वकम्
vaizampāyana uvāca |
vijigye puruṣavyāghro nātitīvreṇa karmaṇā |
śakāṃś ca barbarāṃś caiva ajayac chalapūrvakam ||
ヴァイシャンパーヤナは語った。その「人中の虎」は、過度に苛烈な働きをせずして勝利を得た。だがシャカ族とバルバラ族に対しては策を用いて打ち破り、彼の勝利が、あるときは節度ある力によって、またあるときは政略によって成ることを示した—ただ正面の武力にのみ依らぬのである。
वैशम्पायन उवाच
The verse contrasts restrained exertion with strategic conquest: a capable ruler/hero need not always rely on extreme violence; sometimes victory is pursued through policy and stratagem, raising ethical questions about when such means are acceptable within rajadharma.
Vaiśampāyana reports that the hero (called ‘puruṣavyāghra’) achieved conquests—some without excessive force, but in the case of the Śakas and Barbaras specifically, he secured victory through stratagem (chala).