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Shloka 21

अध्याय ९ — कर्णस्य प्रहारः, योधयुग्मनियोजनम्, शैनेय-कैकेययोर्युद्धविन्यासः

पलायमान: कृपणो दीनात्मा दीनपौरुष:

palāyamānaḥ kṛpaṇo dīnātmā dīnapauruṣaḥ, kaccin na nihataḥ śūro yathānye kṣatriyarṣabhāḥ | sūta! kiṃ me putro duḥśāsano dīnacitto puruṣārthaśūnyaḥ kāyaravat palāyan hataḥ? tāta! sa yuddhasthale kiṃcid dīnatāpūrṇaṃ vyavahāraṃ na kṛtavān? yathānye kṣatriyaśiromaṇayaḥ hatāḥ, kiṃ tathā śūravīro duḥśāsano na nihataḥ? |

ドリタラーシュトラは言った。「惨めに逃げ惑い、魂は砕け、男の勇も衰えて—その英雄は、他の刹帝利の雄牛たちと同じく討たれたのではないのか。おおスータよ、告げよ。わが子ドゥフシャーサナは、心弱く決意を失い、卑怯者のように逃げる最中に殺されたのか。わが子よ、戦場で卑しむべき振る舞いなど見せなかったはずだ、そうであろう? 他の名だたる刹帝利の勇士が倒れたように、勇猛なるドゥフシャーサナもまた同じく倒れたのではないか。」

पलायमानःfleeing, running away
पलायमानः:
Karta
TypeAdjective
Rootपलाय (धातु: पलाय्/पल् + य)
FormMasculine, Nominative, Singular
कृपणःwretched, pitiable
कृपणः:
Karta
TypeAdjective
Rootकृपण
FormMasculine, Nominative, Singular
दीनात्माone whose spirit is dejected
दीनात्मा:
Karta
TypeAdjective
Rootदीन-आत्मन्
FormMasculine, Nominative, Singular
दीनपौरुषःof feeble valor
दीनपौरुषः:
Karta
TypeAdjective
Rootदीन-पौरुष
FormMasculine, Nominative, Singular
कच्चित्whether, I wonder (interrogative particle)
कच्चित्:
TypeIndeclinable
Rootकच्चित्
not
:
TypeIndeclinable
Root
निहतःslain
निहतः:
Karta
TypeVerb
Rootनि-हन् (धातु: हन्)
FormMasculine, Nominative, Singular, kta (past passive participle)
शूरःhero, brave man
शूरः:
Karta
TypeNoun
Rootशूर
FormMasculine, Nominative, Singular
यथाas, just as
यथा:
TypeIndeclinable
Rootयथा
अन्येothers
अन्ये:
Karta
TypeAdjective
Rootअन्य
FormMasculine, Nominative, Plural
क्षत्रियर्षभाःbulls among kshatriyas (foremost warriors)
क्षत्रियर्षभाः:
Karta
TypeNoun
Rootक्षत्रिय-ऋषभ
FormMasculine, Nominative, Plural

धृतराष्ट उवाच

D
Dhṛtarāṣṭra
S
Sūta (Sañjaya)
D
Duḥśāsana
K
kṣatriyas (warrior class)

Educational Q&A

The verse highlights the kṣatriya ideal that death in battle is preferable to disgraceful flight, while also exposing how parental attachment and anxiety can distort judgment—Dhṛtarāṣṭra measures his son’s fate primarily through the lens of honor and reputation rather than moral accountability.

Dhṛtarāṣṭra, hearing reports of heavy losses, anxiously questions Sañjaya about Duḥśāsana. He fears his son may have been killed while fleeing in cowardice and asks whether Duḥśāsana maintained proper battlefield conduct, like other renowned kṣatriya champions who have fallen.