Previous Verse
Next Verse

Shloka 44

योधग्राहवतीं संख्ये वहन्तीं यमसादनम्‌ । क्षणेन पुरुषव्याप्र: प्रावर्तयत निम्नगाम्‌

sañjaya uvāca |

yodhagrāhavatīṃ saṅkhye vahantīṃ yamasādanam |

kṣaṇena puruṣavyāghraḥ prāvartayata nimnagām ||

サञ्जयは語った。戦場には、戦士という「鰐」に満ちた一条の河が、ヤマの住処へと流れゆくのが見えた。瞬く間に、人中の虎ビーマセーナが、その下りゆく流れを呼び起こした――ヴァイタラニーにも比すべき恐るべき血の河である。堅固なる者には渡りやすく、恐れある者には渡り難く、戦の破滅のただ中で臆病者の恐怖をいよいよ募らせた。

योधग्राहवतीम्having warriors as crocodiles (full of warrior-crocodiles)
योधग्राहवतीम्:
Karma
TypeAdjective
Rootयोध-ग्राहवत्
FormFeminine, Accusative, Singular
संख्येin battle
संख्ये:
Adhikarana
TypeNoun
Rootसंख्या
FormFeminine, Locative, Singular
वहन्तीम्carrying, bearing
वहन्तीम्:
Karma
TypeVerb
Rootवह्
Formशतृ (present active participle), Feminine, Accusative, Singular
यमसादनम्the abode of Yama (death)
यमसादनम्:
Karma
TypeNoun
Rootयम-सादन
FormNeuter, Accusative, Singular
क्षणेनin a moment
क्षणेन:
Karana
TypeNoun
Rootक्षण
FormMasculine, Instrumental, Singular
पुरुषव्याघ्रःthe tiger among men (hero)
पुरुषव्याघ्रः:
Karta
TypeNoun
Rootपुरुष-व्याघ्र
FormMasculine, Nominative, Singular
प्रावर्तयत्set in motion / caused to flow / turned forth
प्रावर्तयत्:
TypeVerb
Rootप्र+वृत् (causative: प्रावर्तयति)
FormImperfect (Laṅ), 3rd, Singular, Parasmaipada
निम्नगाम्the river (down-flowing stream)
निम्नगाम्:
Karma
TypeNoun
Rootनिम्नगा
FormFeminine, Accusative, Singular

संजय उवाच

S
Sañjaya
Y
Yama
Y
Yamasādana (abode of Yama)
B
Bhīmasena (implied by puruṣavyāghraḥ in context)
V
Vaitaraṇī (from the accompanying Gītā Press gloss/context)
R
river (blood-river imagery)
W
warriors (as ‘crocodiles’)

Educational Q&A

The verse uses the image of a blood-river flowing toward Yama’s realm to underscore the moral gravity of war: violence rapidly becomes a current carrying beings toward death, and courage or fear shapes one’s ability to face that reality. It implicitly warns that adharma and cowardice make the passage through suffering ‘difficult,’ while steadiness and resolve make it ‘fordable’—a moral contrast highlighted by the Vaitaraṇī comparison in the traditional gloss.

Sañjaya describes the battlefield as if a river is flowing to the abode of Death, filled with ‘crocodiles’ in the form of warriors. In context, Bhīma’s fierce onslaught is said to have, in a moment, produced a terrifying ‘river of blood,’ likened to the Vaitaraṇī, amplifying panic among the timid.