Shloka 42
कृष्णेन अर्जुनस्य प्रोत्साहनम् — Kṛṣṇa’s Exhortation to Arjuna
Prelude to Karṇa’s Slaying
भारत! प्रभो! रणभूमिमें कितने ही योद्धा एक-दूसरेको अपने और पिताके नाम तथा गोत्र सुनाते थे। प्रजानाथ! नाम और गोत्र सुनाते हुए बहुतेरे योद्धा शक्ति, तोमर और पट्टिशोंद्वारा एक-दूसरेको धूलमें मिला रहे थे ।।
bhārata prabho raṇabhūmau katineha yoddhā anyonyam ātmanaḥ pituś ca nāma gotraṃ ca śrāvayantaḥ | prajānātha nāmagotraṃ śrāvayantaḥ bahavo yoddhāḥ śaktyā tomaraiḥ paṭṭiśaiś ca anyonyam dhūliṣu nyapatan || vartamāne tu yuddhe ghora-rūpe sudāruṇe | vyaṣīdat kauravī senā bhinnā naur iva sāgare ||
サンジャヤは言った。「おお、バーラタよ、主君よ。戦場では多くの戦士が互いに呼びかけ、自らの名、父の名、そして氏族の系譜を名乗った。おお、人の王よ。名とゴートラを叫びながらも、数知れぬ者たちが槍・投槍（トーマラ）・戦斧で互いを打ち倒し、相手を塵土へと投げ伏せた。かくして恐るべく、最も苛烈な戦いが絶え間なく続くうちに、カウラヴァ軍は海上で砕けた舟のごとく粉々に散り、意気を失って嘆き始めた。」
संजय उवाच
Educational Q&A
The verse highlights the tragic irony of war: even while warriors assert identity through name, father, and lineage—markers of social order and dharma—the battle reduces them to dust. It underscores how unchecked violence fractures not only bodies and armies but also morale, leading to collective despair.
Sañjaya reports to Dhṛtarāṣṭra that the fighting has become extremely fierce. Warriors shout their names and clans as they engage, striking each other with spears, javelins, and axes. As the dreadful combat continues, the Kaurava forces become shattered and demoralized, compared to a boat broken apart at sea.