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Shloka 9

द्रोणपर्व अध्याय ६७ — अर्जुनस्य प्रवेशः, श्रुतायुध-वधः, सुदक्षिण-वधः

Arjuna’s advance; deaths of Śrutāyudha and Sudakṣiṇa

अध्यर्धमासमददद्‌ ब्राह्मणे भ्य: शतं समा: । अग्निहोत्रोपकरणं यज्ञोपकरणं च यत्‌,राजा रन्तिदेव प्रत्येक पक्षमें ब्राह्मणोंको (करोड़ों) निष्क दिया करते थे। इसके साथ अग्निहोत्रके उपकरण और यज्ञकी सामग्री भी होती थी। उनका यह नियम सौ वर्षोंतक चलता रहा

adhyardhamāsam adadad brāhmaṇebhyaḥ śataṃ samāḥ | agnihotropakaraṇaṃ yajñopakaraṇaṃ ca yat | rājā rantidevaḥ pratyeka-pakṣe brāhmaṇān (koṭiśo) niṣkān dadāti sma | saha agnihotrasya upakaraṇaiḥ yajñasya ca sāmagrībhiḥ | eṣa niyamaḥ tasya śata-varṣāṇi pravavṛte |

ナーラダは言った。「百年のあいだ、ランティデーヴァ王は半月ごとに、婆羅門たちへ莫大なニシュカ(黄金の装身具/金貨)を施した。さらに日々のアグニホートラに用いる器具と、祭祀(ヤジュニャ)に要する一切の資具をも備えて与えた。かくして王の布施の定めは、一世紀にわたり揺るぎなく守られたのである。」

अध्यर्धमासम्a month and a half (period)
अध्यर्धमासम्:
Karma
TypeNoun
Rootअध्यर्धमास
FormMasculine, Accusative, Singular
अददत्gave
अददत्:
Karta
TypeVerb
Rootदा
FormImperfect, 3, Singular
ब्राह्मणेभ्यःto the Brahmins
ब्राह्मणेभ्यः:
Sampradana
TypeNoun
Rootब्राह्मण
FormMasculine, Dative, Plural
शतम्a hundred
शतम्:
Karma
TypeNoun
Rootशत
FormNeuter, Accusative, Singular
समाःyears
समाः:
Adhikarana
TypeNoun
Rootसम
FormFeminine, Nominative, Plural
अग्निहोत्रोपकरणम्implements for the Agnihotra
अग्निहोत्रोपकरणम्:
Karma
TypeNoun
Rootअग्निहोत्र-उपकरण
FormNeuter, Accusative, Singular
यज्ञोपकरणम्implements for sacrifice
यज्ञोपकरणम्:
Karma
TypeNoun
Rootयज्ञ-उपकरण
FormNeuter, Accusative, Singular
and
:
TypeIndeclinable
Root
यत्which/whatever
यत्:
Karma
TypePronoun
Rootयद्
FormNeuter, Nominative/Accusative, Singular
राजाthe king
राजा:
Karta
TypeNoun
Rootराजन्
FormMasculine, Nominative, Singular
रन्तिदेवःRantideva
रन्तिदेवः:
Karta
TypeProperNoun
Rootरन्तिदेव
FormMasculine, Nominative, Singular
प्रत्येकम्each, individually
प्रत्येकम्:
TypeIndeclinable
Rootप्रति-एक
पक्षेin (each) fortnight
पक्षे:
Adhikarana
TypeNoun
Rootपक्ष
FormMasculine, Locative, Singular

नारद उवाच

N
Nārada
R
Rantideva
B
Brāhmaṇas
A
Agnihotra
Y
Yajña
N
Niṣka
A
Agnihotra-implements
Y
Yajña-materials

Educational Q&A

Steady, long-term generosity aligned with Vedic duty is presented as royal dharma: giving is not sporadic display but a disciplined vow that supports sacred rites (Agnihotra and yajña) and sustains the learned community.

Nārada describes King Rantideva’s established practice: every fortnight he donates great wealth (niṣkas) to Brahmins and also supplies the necessary ritual equipment and materials, maintaining this regimen continuously for a hundred years.