Bhagadatta’s Advance, the Saṃśaptaka Challenge, and Arjuna’s Counterstrike (द्रोणपर्व, अध्याय २६)
दुर्योधनं पीड्यमानं दृष्टवा भीमेन मारिष । चुक्षो भयिषुरभ्यागादड़ो मातड़मास्थित:,आर्य! भीमसेनके द्वारा दुर्योधनको पीड़ित होते देख क्षोभमें डालनेकी इच्छासे मतवाले हाथीपर बैठे हुए राजा अंग उनका सामना करनेके लिये आ गये
sañjaya uvāca | duryodhanaṁ pīḍyamānaṁ dṛṣṭvā bhīmena māriṣa | cukṣobhayiṣur abhyāgād aṅgo mātanga-m-āsthitaḥ ||
サンジャヤは言った。「尊き御方よ。ビーマに激しく圧されるドゥルヨーダナを見て、アンガの王は—ビーマを挑発し、その心を揺さぶろうとして—発情して荒れ狂う象に乗り、対決のため進み出た。この光景は、戦の中でダルマが崩れゆくとき、武人たちが味方を守るためのみならず、敵の怒りを煽り平静を砕くためにも馳せ参じることを示している。」
संजय उवाच
The verse highlights a wartime ethic where psychological tactics—provoking an opponent’s anger and disturbing his steadiness—are treated as part of combat strategy. It implicitly warns that in battle, loss of composure can be as dangerous as loss of strength, and that loyalty to one’s side often drives actions that intensify violence.
Bhīma is overpowering Duryodhana. Seeing this, the king of Aṅga (understood as Karṇa) advances toward Bhīma, mounted on an elephant, intending to confront him and to unsettle him through provocation.