सर्वस्त्रिप्रतिघातार्थ विहितं पद्मययोनिना । महाराज! उस समय अर्जुनने ब्रह्मास्त्रको प्रकट किया; जिसे ब्रह्माजीने सम्पूर्ण अस्त्रोंके विनाशके लिये बनाया है ।। ततो मुहूर्तादिव तत् तमो व्युपशशाम ह
saṃjaya uvāca |
sarvāstrapratighātārthaṃ vihitaṃ padmayoninā |
mahārāja! tadā arjunena brahmāstraṃ prakaṭīkṛtaṃ, yad brahmaṇā sarvāstravināśāya nirmitaṃ ||
tato muhūrtād iva tat tamo vyupaśaśāma |
サञ्जयは言った。「大王よ、そのときアルジュナはブラフマーストラを顕した——蓮華より生まれしブラフマーが、あらゆる武器を対抗し滅ぼすために定めたものだ。すると、まるで一瞬のうちに、あたりを覆っていた闇は鎮まり退いた。」
संजय उवाच
The verse highlights the idea that overwhelming power in war is framed as a regulated, purpose-bound force: the Brahmāstra is described as ‘ordained’ specifically to counter and nullify other weapons. Ethically, it points to the Mahābhārata’s recurring tension between necessity in battle and the responsibility to use supreme force only with clear intent and restraint.
Sanjaya reports to Dhṛtarāṣṭra that Arjuna manifests the Brahmāstra, a supreme weapon attributed to Brahmā and capable of destroying other astras. Immediately afterward, the oppressive darkness present in the scene is pacified and clears.