वासवी-शक्तेः प्रयोगः, घटोत्कच-वधोत्तर-शोकः, व्यासोपदेशश्च
The Vāsavī Spear’s Use, Post-Ghaṭotkaca Grief, and Vyāsa’s Counsel
अभ्यद्रवत् ततो द्रोणो यदुवीरजिघांसया । सोमदत्तको युयुधानके बाणोंसे पीड़ित एवं अचेत हुआ देख द्रोणाचार्य यदुवीर सात्यकिका वध करनेकी इच्छासे उनकी ओर दौड़े
abhyadravat tato droṇo yaduvīra-jighāṃsayā | somadattakaḥ yuyudhānake bāṇaiḥ pīḍitaṃ evaṃ acetaṃ dṛṣṭvā droṇācāryaḥ yaduvīra-sātyakī-vadha-icchayā tasyāṃ diśi dhāvata |
サンジャヤは言った。ついでドローナは、ヤドゥの勇士を討たんとして前へ躍り出た。ユユダーनाの矢に射られて苦しみ、気を失って横たわるソーマダッタの子ブーリシュラヴァスを見て、ドローナーチャールヤはヤドゥの覇者サーティヤキを屠らんとの欲に駆られ、彼へ向けて突撃した。この一件は、戦の狂熱の中では私的な忠誠と報復の衝動が自制を凌ぎ、暴力の連鎖をさらに広げることを示している。
सयजय उवाच
The verse highlights how anger and retaliatory intent in war can override discernment; even revered teachers like Droṇa are shown acting under the pressure of loyalty and vengeance, illustrating the Mahābhārata’s ethical warning about the self-perpetuating nature of violence.
Droṇa sees Somadatta’s son (Bhūriśravas) badly wounded and unconscious due to Sātyaki’s arrows. In response, Droṇa charges toward Sātyaki (Yuyudhāna), intending to kill him.