वासवी-शक्तेः प्रयोगः, घटोत्कच-वधोत्तर-शोकः, व्यासोपदेशश्च
The Vāsavī Spear’s Use, Post-Ghaṭotkaca Grief, and Vyāsa’s Counsel
ते राक्षसा: सुसंक्रुद्धा द्रोणपुत्रेण ताडिता: । क्रुद्धा: सम प्राद्रवन् दौणिं जिघांसन्तो महाबला:
te rākṣasāḥ susaṁkruddhā droṇaputreṇa tāḍitāḥ | kruddhāḥ sama-prādravan dauṇiṁ jighāṁsanto mahābalāḥ ||
サञ्जयは語った。ドローナの子に打たれて激しく憤った羅刹たちは、怒りに燃えて一斉にドラウニへと突進した――大いなる力を備え、彼を討ち取らんとする戦士たちである。この偈は、戦で受けた傷がたちまち報復の憤怒を燃え上がらせ、抑制ではなく致死の激化へと人を駆り立てることを示す。
संजय उवाच
The verse highlights a recurring ethical pattern in warfare: being harmed provokes anger, and anger fuels the intention to kill. It implicitly warns how unchecked wrath turns conflict into a cycle of retaliation, eclipsing discernment and restraint.
After being struck by Droṇa’s son Aśvatthāman (Drauṇi), the rākṣasa fighters become intensely enraged and charge at him together, aiming to slay him.