Shloka 546
संक्रुद्धों राक्षसो घोरस्तत्रैवान्तरधीयत । राजन्! तदनन्तर भीमको वैसी अवस्थामें देखकर भयंकर राक्षस घटोत्कच अत्यन्त कुपित हो वहीं अदृश्य हो गया
saṅkruddho rākṣaso ghoras tatraivāntaradhīyata | rājan! tadanantaraṁ bhīmako vaisī avasthāmeṁ dekhakara bhayaṅkara rākṣasa ghaṭotkaca atyanta kupita ho vahīṁ adṛśya ho gayā |
サञ्जयは言った。憤怒に燃えた恐るべき羅刹は、その場で姿を消した。王よ、続いてただちに、ビーマがそのような有様であるのを見た凄まじき羅刹ガトートカチャも、怒りに燃えて同じ場所で忽然と姿を隠した。
संजय उवाच
Educational Q&A
The passage highlights how intense anger arises in war when one sees a loved ally harmed, and how that emotion can translate into immediate action. Ethically, it reflects the kṣatriya-world emphasis on protecting one’s own side, while also showing that power in battle is not only physical but strategic—disappearance and sudden reappearance can be used to defend and retaliate.
Sañjaya reports to King Dhṛtarāṣṭra that a dreadful rākṣasa, enraged, vanishes on the spot. Then, seeing Bhīma’s condition, the fearsome rākṣasa Ghaṭotkaca becomes extremely angry and also disappears—suggesting a tactical move to re-enter the fight from concealment.