Shloka 11
Śraddhā–Guṇa–Vibhāga Yoga (Faith and the Three Guṇas) — Mahābhārata Book 6, Chapter 39
अध्यात्मज्ञाननित्यत्वं तत्त्वज्ञानार्थदर्शनम् । एतऊउज्ञानमिति प्रोक्तमज्ञानं यदतोडन्यथा,अध्यातज्ञानमें नित्य स्थितिः और तत्त्वज्ञानके अर्थरूप परमात्माको ही देखना“--यह सब ज्ञान हैः और जो इससे विपरीत है, वह अज्ञान: है--ऐसा कहा है
adhyātma-jñāna-nityatvaṁ tattva-jñānārtha-darśanam | etaj jñānam iti proktam ajñānaṁ yad ato 'nyathā ||
アルジュナは言った。「霊的知（アーディヤートマ・ジュニャーナ）に常に堅く住し、真知の意味と究竟として至上の実在を観ずる見解——これが『知』と宣言される。これに反するものは『無知』と呼ばれる。」
अजुन उवाच
Educational Q&A
True knowledge is defined as steady commitment to spiritual (inner) understanding and the insight that recognizes the Supreme Reality as the ultimate meaning and aim of all true knowing; anything opposed to this orientation is ignorance.
In the Bhishma Parva’s battlefield discourse, Arjuna articulates a definition of ‘knowledge’ versus ‘ignorance’, emphasizing inner spiritual steadiness and direct insight into ultimate reality amid the moral crisis of war.