कर्मयोग–ज्ञानयज्ञ–अवतारोपदेश
Karma-Yoga, Jñāna-Yajña, and Avatāra Instruction
सम्बन्ध-- इस प्रकार अपना निश्चय प्रकट कर देनेपर भी जब जअर्जुनको संतोष नहीं हुआ और अपने निश्चयमें शंका उत्पन्न हो गयी
arjuna uvāca | na caitad vidmaḥ kataran no garīyo yad vā jayema yadi vā no jayeyuḥ | yān eva hatvā na jijīviṣāmas te 'vasthitāḥ pramukhe dhārtarāṣṭrāḥ ||
アルジュナは言った。「我らにとって、戦うべきか戦わざるべきか、どちらがよいのかさえ確かには分かりません。勝つのが我らか、あるいは彼らが我らを打ち負かすのかも分かりません。目の前に立つのは、持国王の子ら—我ら自身の親族—その者たちであり、彼らを殺してまで生き続けたいとは、もはや思えないのです。」
अजुन उवाच
The verse foregrounds the ethical crisis that precedes the Bhagavad Gītā’s instruction: when duty (kṣatriya-dharma) collides with compassion and family bonds, even victory can seem meaningless. Arjuna’s uncertainty shows that moral choices cannot be reduced to mere success or defeat; the right course must be discerned in terms of dharma, not outcome alone.
On the battlefield, Arjuna looks at the opposing army and recognizes his own relatives—especially the Dhārtarāṣṭras. Overwhelmed, he tells Kṛṣṇa that he cannot judge whether fighting or refraining is better, nor whether they will win or lose, because killing these kinsmen would make life itself undesirable even if victory were achieved.