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Shloka 12

Traigarta Attempt to Seize the Aśvamedha Horse; Arjuna’s Restraint and Tactical Victory

एष गच्छति कौन्तेय तुरगश्चैव दीप्तिमान्‌ यमन्वेति महाबाहु: संस्पृशन्‌ धनुरुत्तमम्‌

eṣa gacchati kaunteya turagaś caiva dīptimān yam anveti mahābāhuḥ saṃspṛśan dhanur uttamam

ヴァイシャンパーヤナは語った。「見よ、クンティーの子アルジュナが行く。見よ、光り輝く供犠の馬が行く。その後に、強き腕のアルジュナが、みずからの最上の弓に手を添えて従う。」人々はこのように語り、儀礼が公に示されていることと、ユディシュティラのダルマに仕えるためのアルジュナの警護の厳しさとを言い表した。

एषःthis (man)
एषः:
Karta
TypePronoun
Rootएतद्
FormMasculine, Nominative, Singular
गच्छतिgoes
गच्छति:
TypeVerb
Rootगम्
FormPresent, Third, Singular, Parasmaipada
कौन्तेयO son of Kunti
कौन्तेय:
TypeNoun
Rootकौन्तेय
FormMasculine, Vocative, Singular
तुरगःhorse
तुरगः:
Karta
TypeNoun
Rootतुरग
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
एवindeed/also
एव:
TypeIndeclinable
Rootएव
दीप्तिमान्radiant, shining
दीप्तिमान्:
TypeAdjective
Rootदीप्तिमत्
FormMasculine, Nominative, Singular
यम्whom/which
यम्:
Karma
TypePronoun
Rootयद्
FormMasculine, Accusative, Singular
अन्वेतिfollows
अन्वेति:
TypeVerb
Rootअनु-इ
FormPresent, Third, Singular, Parasmaipada
महाबाहुःthe mighty-armed (one)
महाबाहुः:
Karta
TypeNoun/Adjective
Rootमहाबाहु
FormMasculine, Nominative, Singular
संस्पृशन्touching/holding
संस्पृशन्:
TypeVerb
Rootसम्-स्पृश्
Formशतृ (present active participle), Masculine, Nominative, Singular
धनुःbow
धनुः:
Karma
TypeNoun
Rootधनुस्
FormNeuter, Accusative, Singular
उत्तमम्excellent, best
उत्तमम्:
TypeAdjective
Rootउत्तम
FormNeuter, Accusative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
A
Arjuna
K
Kuntī
A
Aśvamedha horse
B
bow (Arjuna’s weapon)

Educational Q&A

The verse highlights dharma in action: a royal rite (Aśvamedha) requires disciplined protection. Arjuna’s hand on the bow symbolizes restrained power—readiness to defend the ritual order without needless aggression.

As the Aśvamedha horse roams, people point out the procession: the radiant horse goes ahead and Arjuna, Kuntī’s son, follows closely, prepared with his bow to meet any challenge to the sacrifice’s authority.