Shloka 25
सप्तहोतृ-विधानम् एवं इन्द्रिय–मनःसंवादः
The Seven Hotṛs and the Debate of Senses and Mind
विषयानेवमस्माभिर्दर्शितानभिमन्यसे । अनागतानतीतांक्ष स्वप्ने जागरणे तथा
viṣayān evam asmābhir darśitān abhimanyase | anāgatān atītāṁś ca svapne jāgaraṇe tathā ||
心は言った。「かくして汝は、われらが示す経験の対象を真実と思いなす。夢においても覚めていても、汝は未来と過去の事どもを、われらが示すがままに経めぐり、そして『享受』する——ヴェーダの義を学ばんと師に近づき、その理解を得て、のち自ら省察し従う弟子のように。」
मन उवाच
Educational Q&A
The verse teaches that the mind projects and presents ‘objects’ to consciousness; we then mistake these presentations as independently real. This applies equally to dream and waking, so one should cultivate discernment and detachment rather than being carried away by mental constructions of past and future.
Mind addresses the listener, explaining how it makes experiences appear and how the person assents to them. The verse uses a teacher–student analogy: instruction is received, but the student then internalizes it and proceeds on his own—similarly, one lives through experiences shaped by the mind’s showing, in both sleep and wakefulness.