च्यवन-कुशिक-संवादः
Cyavana–Kuśika Dialogue on Hospitality, Service, and Lineage Questions
युधिषछ्िर उवाच रेतजं विद्य वै पुत्र क्षेत्रजस्यागम: कथम् | अध्यूढं विद्य वै पुत्र भित्ता तु समयं कथम्
Yudhiṣṭhira uvāca: retajaṁ vidya vai putra kṣetrajasyāgamaḥ katham | adhyūḍhaṁ vidya vai putra bhittā tu samayaṁ katham ||
ユディシュティラは言った。「祖父よ、我らは男の種より生まれた者をこそ子と認めます。種なくして、いかにして『田より生まれし子』(クシェートラジャ)が成り立つのでしょうか。さらに『アディユーダ子』(adhyūḍha)を、いかなる規則、いかなる慣習の境界によって『約定の破り』として子と見なすべきなのでしょうか。」
युधिषछ्िर उवाच
The verse frames a dharma inquiry into how ‘sonship’ is defined beyond biology—especially the legitimacy of kṣetraja and other socially recognized categories—highlighting that lineage and duty can be grounded in śāstric convention and ethical purpose, not only in physical paternity.
In the Anuśāsana Parva dialogue, Yudhiṣṭhira questions Bhīṣma about the dharma-legal categories of sons. He challenges how a son can be acknowledged without the father’s seed and asks what conventional boundary or rule makes an adhyūḍha count as a son.