Varṇasaṃkara: Causes, Classifications, and Conduct-based Recognition (वर्णसंकरः—हेतु-जाति-आचारनिर्णयः)
तस्यार्थेडपत्यमीहेत येन न््यायेन शक्नुयात् । न तस्मान्मन्त्रवत्कार्य कश्चित् कुर्वीत किंचन
bhīṣma uvāca | tasyārthe ’patyam īheta yena nyāyena śaknuyāt | na tasmān mantravat kāryaḥ kaścit kurvīta kiñcana ||
ビーシュマは言った。「彼女は、正当な権利を有するその人のためにのみ、しかも正義と礼にかなう、可能な手段によってのみ子を求めるべきである。ゆえに他の男は、ヴェーダのマントラを伴う婚礼の儀(パーニグラハ)など、いかなる行為によっても彼女に対して競合する婚姻の権利を打ち立ててはならない。」
भीष्म उवाच
Procreation and marital rites must follow nyāya (justice/propriety): a woman should seek offspring only in relation to the rightful claimant (husband/authorized party), and no other man may establish a rival claim through mantra-based ritual acts.
Bhishma is laying down a normative rule about legitimacy in marriage and progeny: he restricts who may perform Vedic-sanctioned rites (like marriage) and emphasizes that actions concerning offspring must align with lawful entitlement and ritual order.