Dāyavibhāga (Inheritance Apportionment) and Household Precedence — Dialogue of Yudhiṣṭhira and Bhīṣma
पाणिग्रहणमन्त्राणां निष्ठा स्यात् सप्तमे पदे । पाणिग्रहस्य भार्या स्याद् यस्य चाद्ि: प्रदीयते । इति देयं वदन्त्यत्र त एन॑ निश्चयं विदु:
pāṇigrahaṇamantrāṇāṁ niṣṭhā syāt saptame pade | pāṇigrahasya bhāryā syād yasya cādiḥ pradīyate | iti deyaṁ vadanty atra te enaṁ niścayaṁ viduḥ |
ビーシュマは言った。「婚礼の真言の成就は、サプタパディー(七歩の儀)の第七歩において完成し、その時はじめて夫婦の位が確定する。誓願を立て、水を供して正式に娘が与えられたその男こそが、ただ一人の pāṇigrahītā(手を取って娶る者)であり、彼女はその妻と見なされる。学匠たちはカニヤーダーナ(娘の授与)の作法をこのように説き、これを定説としている。」
भीष्य उवाच
Bhishma states a dharma-rule about marriage: the marriage mantras are considered fully effective at the seventh step of the saptapadī, and the woman is regarded as the wife of the man to whom she is ritually given with the formal resolve and water-offering—this establishes the definitive marital bond.
In Anuśāsana Parva, Bhishma is instructing Yudhiṣṭhira on dharma and proper conduct. Here he clarifies the authoritative determination of when marriage becomes binding and who is recognized as the lawful husband in the context of pāṇigraha and kanyā-dāna.