Dāyavibhāga (Inheritance Apportionment) and Household Precedence — Dialogue of Yudhiṣṭhira and Bhīṣma
न हाकामेन संवासं मनुरेवं प्रशंसति । अयशस्यथमधर्म्य च यन्मृषा धर्मकोपनम्
na hākāmena saṃvāsaṃ manur evaṃ praśaṃsati | ayaśasyam adharmyaṃ ca yan mṛṣā dharmakopanam ||
ビーシュマは言った。「マヌ(Manu)は、双方の望まぬ同居を良しとしない。ゆえに、衆人の合意によって定まった婚姻を無効にしようとする企ては、不名誉とアダルマ(adharma)の因であり、ダルマ(dharma)そのものを損なう行いと見なされる。」
भीष्म उवाच
Cohabitation and marital union should not be forced or one-sided; attempting to overturn a mutually settled marriage is condemned as disgraceful and adharmic, because it destabilizes the moral-legal order (dharma).
In Bhīṣma’s instruction on dharma (Anuśāsana Parva), he cites Manu’s authority to frame a rule of ethical conduct regarding marriage: lack of consent and attempts to nullify a socially agreed marriage are treated as violations that damage dharma.