Shloka 87
Aṣṭāvakra–Strī-saṃvāda: Dhṛti, hospitality, and a dispute on autonomy
यथा पुरुषसंसर्ग: परमेतद्धि न: फलम् । “हमलोग यहाँ दिव्य और मनुष्यलोक-सम्बन्धी सम्पूर्ण भोगोंका उपभोग करेंगे। स्त्रियोंके लिये पुरुषसंसर्ग जितना प्रिय है, उससे बढ़कर दूसरा कोई फल कदापि प्रिय नहीं होता। यही हमारे लिये सर्वोत्तम फल है ।। आत्मच्छन्देन वर्तन्ते नायों मन्मथचोदिता:
yathā puruṣa-saṃsargaḥ param etad dhi naḥ phalam | “vayaṃ iha divyān manuṣya-loka-sambandhīn samagrān bhogān upabhokṣyāmaḥ | strīṇāṃ puruṣa-saṃsargaḥ yāvat priyaḥ, tataḥ bāḍham anyaḥ kaścid phalaṃ kadācid api priyaṃ na bhavati | etad eva asmākaṃ śreṣṭhatamaṃ phalam || ātma-cchandena vartante nāryo manmatha-coditāḥ”
アシュターヴァクラは言った。「われらにとって最高の『果』とは、男との交わりである。ここにおいて、天界の快楽も人界に属する快楽も、すべてを享受しよう。女にとって、男との合一ほど報いとして愛しいものはなく、これに勝る望ましさをもつ結果はない。これこそがわれらの至上の得である。女は己が心のままに振る舞い、欲の衝動に駆り立てられる。」
सअद्टावक्र उवाच
Educational Q&A
The passage frames desire (kāma) and personal inclination as powerful drivers of conduct, presenting a viewpoint that treats sensual union as the highest ‘reward’ and describing women as acting by their own will under the impulse of Manmatha. In context, it functions as a characterization of desire-centered reasoning rather than a dharma-centered ideal.
Aṣṭāvakra is quoted articulating a stance that prioritizes enjoyment—both celestial and human—and asserts that for women the dearest outcome is union with men, adding that women act according to their own inclination, impelled by desire (Manmatha).