Aṣṭāvakra–Strī-saṃvāda: Dhṛti, hospitality, and a dispute on autonomy
प्राविशद् भवन स्वं वै गृहीत्वा तं द्विजोत्तमम् । आसन स्वं ददौ चैव पाद्यमर्घ्य तथैव च,ऐसा कहकर कुबेरने विप्रवर अष्टावक्रको साथ लेकर अपने भवनमें प्रवेश किया और उन्हें पाद्य, अर््ध तथा अपना आसन दिया
prāviśad bhavana svaṃ vai gṛhītvā taṃ dvijottamam | āsanaṃ svaṃ dadau caiva pādyam arghyaṃ tathaiva ca ||
ビーシュマは言った。そう言い終えると、クベーラはその最勝の婆羅門を伴って自らの宮殿へ入った。そこで彼は、己の座を差し出し、足を洗う水(パーディヤ)とアルギャ(arghya)の供物を捧げて聖者を礼遇し、尊ぶべき客に対するもてなしの法を尽くした。
भीष्म उवाच
The verse highlights atithi-dharma (the duty of honoring a guest), especially a worthy Brahmin: offering a seat, foot-water (pādya), and arghya signifies humility, reverence, and ethical propriety in receiving guests.
Kubera brings the eminent Brahmin-sage Ashtavakra into his own residence and formally welcomes him with traditional honors—seat, pādya, and arghya—demonstrating respectful reception.