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Shloka 153

रुद्र-स्तवराजः (Rudra-Stavarāja) — Exempla of Śiva’s Boons and the Hymn’s Phalaśruti

व्रताधिप: परं ब्रह्म भक्तानां परमा गति: । विमुक्तो मुक्ततेजाश्न श्रीमान्‌ श्रीवर्धनी जगत्‌

vratādhipaḥ paraṁ brahma bhaktānāṁ paramā gatiḥ | vimukto muktatejāś ca śrīmān śrīvrdhanī jagat ||

ヴāユ神は言った。「彼は誓戒の主、至上のブラフマン。信徒にとっては最高の帰依処にして究竟の目的である。常に解脱して、敵に対しては抗しがたい光威を放つ。神聖なる繁栄を具え、礼拝する者の福徳と富を増し、しかも彼こそが世界そのものの姿である。」

व्रताधिपःlord of vows/observances
व्रताधिपः:
Karta
TypeNoun
Rootव्रताधिप
FormMasculine, Nominative, Singular
परम्supreme
परम्:
Karta
TypeAdjective
Rootपर
FormNeuter, Nominative, Singular
ब्रह्मBrahman (the absolute)
ब्रह्म:
Karta
TypeNoun
Rootब्रह्मन्
FormNeuter, Nominative, Singular
भक्तानाम्of devotees
भक्तानाम्:
Sampradana
TypeNoun
Rootभक्त
FormMasculine, Genitive, Plural
परमाsupreme
परमा:
Karta
TypeAdjective
Rootपरम
FormFeminine, Nominative, Singular
गतिःgoal, refuge, final state
गतिः:
Karta
TypeNoun
Rootगति
FormFeminine, Nominative, Singular
विमुक्तःfully liberated
विमुक्तः:
Karta
TypeAdjective
Rootविमुक्त
FormMasculine, Nominative, Singular
मुक्ततेजाःwhose radiance is unleashed/free (mighty in splendor)
मुक्ततेजाः:
Karta
TypeAdjective
Rootमुक्ततेजस्
FormMasculine, Nominative, Singular
श्रीमान्prosperous, glorious
श्रीमान्:
Karta
TypeAdjective
Rootश्रीमत्
FormMasculine, Nominative, Singular
श्रीवर्धनीincreaser of prosperity (prosperity-enhancing power)
श्रीवर्धनी:
Karta
TypeNoun
Rootश्रीवर्धनी
FormFeminine, Nominative, Singular
जगत्the world; the universe
जगत्:
Karta
TypeNoun
Rootजगत्
FormNeuter, Nominative, Singular

वायुदेव उवाच

V
Vāyu (Vāyudeva)
B
Brahman
B
bhakta (devotees)
J
jagat (the world/cosmos)

Educational Q&A

The verse presents the deity being praised as the supreme spiritual reality (Brahman) and the ultimate destination for devotees, emphasizing that true refuge and liberation are found in the highest principle, which also governs ethical discipline (vows) and bestows prosperity and protection.

Vāyu-deva is delivering a hymn-like eulogy, listing epithets that describe the praised Lord’s cosmic status (as Brahman and the world), salvific role (highest goal for devotees), and active power (radiance that overcomes enemies and prosperity that increases devotees’ welfare).