विशेषेण च वक्ष्यामि चातुर्वर्ण्यस्य लिड्ल्भत: । पज्चभूतशरीराणां सर्वेषां सदृशात्मनाम्
viśeṣeṇa ca vakṣyāmi cāturvarṇyasya lakṣaṇataḥ | pañcabhūtaśarīrāṇāṃ sarveṣāṃ sadṛśātmanām ||
ビーシュマは言った。「いま、四ヴァルナの秩序を定めるしるしを、とくに述べよう。人々の身体は—婆羅門・刹帝利・吠舎・首陀羅と分けられようとも—同じ五大から成り、その内なる自己(アートマン)は等しい。されど世俗の務めと各々の特定の義務には区別が設けられている。各自が自らのダルマを誠実に守ることによって、すべてが再び一体へと帰するためである。」
भीष्म उवाच
Bhīṣma emphasizes that all four varṇas share the same elemental bodily constitution and the same ātman; differences in prescribed duties are functional and ethical—meant to guide people through svadharma toward a higher unity.
In the Anuśāsana Parva’s instruction section, Bhīṣma continues his discourse on dharma, announcing that he will describe the specific characteristics of the four varṇas while grounding the discussion in the shared nature of body (pañcabhūta) and Self (ātman).