Shloka 58
Śiva-stavarāja: Upamanyu’s Preface and Initiation of the Śarva-Nāma Enumeration
Anuśāsana-parva 17
शिखी मुण्डी जटी ज्वाली मूर्तिजो मूर्द्धनो बली । वेणवी पणवी ताली खली कालकटंकट:
śikhī muṇḍī jaṭī jvālī mūrtijo mūrdhano balī | veṇavī paṇavī tālī khalī kāla-kaṭaṅkaṭaḥ ||
風神ヴāユ・デーヴァは言った。「彼は頂髻を結ぶ者、剃髪の者、結髪（ジャター）を垂らす者、そして聖火に燃え立つ者。身をもって顕現し、頭頂（至高の霊的中枢）において観想されるべき者であり、力強き者である。彼は笛を奏で、太鼓を打ち、拍子を司る。彼は打穀場の主であり、死神ヤマの力すら覆い隠す者である。」
वायुदेव उवाच
Educational Q&A
The verse strings together epithets to show the one divine reality as present across all āśramas (householder, renunciant, forest-dweller, student) and across sacred and worldly domains (ritual fire, meditation, music, agriculture), culminating in transcendence over Kāla/Yama—implying that true divinity pervades every legitimate mode of dharmic life and surpasses death.
Vāyudeva is speaking and praising the deity through a litany of names/attributes. The speech functions as a devotional identification: the praised figure can appear in multiple social-religious forms and activities, and is ultimately the supreme power who can conceal or overcome Death.