Shloka 133
Śiva-stavarāja: Upamanyu’s Preface and Initiation of the Śarva-Nāma Enumeration
Anuśāsana-parva 17
सहस्रबाहु: सर्वाज्गज: शरण्य: सर्वलोककृत् । पवित्र त्रिककुन्मन्त्र: कनिष्ठ: कृष्णपिज्रल:
sahasrabāhuḥ sarvāṅgajaḥ śaraṇyaḥ sarvalokakṛt | pavitraḥ trikakunmantraḥ kaniṣṭhaḥ kṛṣṇapiṅgalaḥ ||
風神ヴァーユは言った。「彼は千臂の者、あらゆる肢体において円満で、帰依に値し、諸世界の創造者である。彼は至上に清める者、三歩のガーヤトリー（Gāyatrī）としての真言。彼はアディティの子らのうち最も若き者—ヴァーマナ（Vāmana）の姿におけるヴィシュヌ（Viṣṇu）—そして玄と黄褐の主、ハリとハラ（Hari-Hara）の相を融合して帯びる。」
वायुदेव उवाच
Educational Q&A
The verse teaches surrender to the Divine as the highest refuge: the Lord is portrayed as creator, purifier, and mantra itself—implying that ethical life (dharma) is sustained by taking shelter in the sacred, cultivating purity, and recognizing the one divine reality behind multiple forms.
Vāyu is reciting a litany of divine epithets—praising the Lord through names that highlight power (thousand-armed), completeness, refuge-giving, cosmic creativity, purifying holiness, identification with the Gāyatrī mantra, the Vāmana incarnation among Aditi’s sons, and a form described as dark-and-tawny, suggestive (per the edition’s gloss) of Hari-Hara unity.