Shloka 43

Devanagari script

शुभाशुभ॑ स्थावरं जड़मं॑ च विष्वक्सेनात्‌ सर्वमेतत्‌ प्रतीहि । यद्‌ वर्तते यच्च भविष्यतीह सर्व होतत्‌ केशवं त्वं प्रतीहि

Transliteration

bhīṣma uvāca | śubhāśubhaṃ sthāvaraṃ jaḍaṃ ca viśvaksenāt sarvam etat pratīhi | yad vartate yac ca bhaviṣyatīha sarvaṃ hotat keśavaṃ tvaṃ pratīhi ||

Translation

ビーシュマは言った。「善と不善、動くものと動かぬもの、さらには無生物と見えるものに至るまで、この世界のすべては万軍の主ケーシャヴァ（クリシュナ）より生じたと、確信して知れ。いま在るものも、ここに未来在るものも、すべてはケーシャヴァそのものだと悟るべきである。」

Word by Word

• {'śubhāśubham': 'the auspicious and the inauspicious

• good and evil', 'sthāvaram': 'immovable beings

• stationary creation (plants, mountains, etc.)', 'jaḍam': 'inert, insentient

• lacking apparent consciousness', 'sarvam etat': 'all this

• the entirety of what is perceived', 'pratīhi': 'know, understand, be convinced', 'viśvaksenāt': 'from Viśvaksena

• from the Lord of all hosts (epithet of Viṣṇu/Kṛṣṇa)', 'yad vartate': 'whatever exists/occurs (in the present)', 'yac ca bhaviṣyati': 'and whatever will be (in the future)', 'iha': 'here

• in this world', 'sarvam': 'all, everything', 'keśavam': 'Keśava

Speaker

भीष्म उवाच

Characters & Entities

• Bhīṣma
• Keśava (Śrī Kṛṣṇa)
• Viśvaksena

Educational Q&A

What is the core teaching?

Bhishma teaches a comprehensive theistic vision: the whole cosmos—auspicious and inauspicious, sentient and seemingly inert—arises from and is pervaded by Keśava. Past, present, and future are to be understood as grounded in him, encouraging devotion along with moral discernment.

What is happening in the narrative?

In the Anuśāsana Parva’s instruction section, Bhishma continues his counsel, directing the listener to place firm faith in Kṛṣṇa’s cosmic sovereignty and to interpret all phenomena and time itself as encompassed by Keśava.