प्रजापति सार्वभौम॑ कीर्तयेद् वसुधाधिपम् । इनका नाम लेनेवाले मनुष्यके धर्म
bhīṣma uvāca | prajāpatiṃ sārvabhaumaṃ kīrtayed vasudhādhipam | tasya nāma-grahaṇāt puṃsāṃ dharma-artha-kāma-siddhir bhavati | venakumāraṃ nṛpaśreṣṭhaṃ pṛthuṃ kīrtayitavyaṃ yasya iyaṃ pṛthivī putrībhūtā prajāpatiś ca sārvabhauma-samrāṭ ca |
ビーシュマは言った。「大地の主にして普遍の王、しかもプラジャーパティでもあったその君主を、讃え、名を唱えて称揚すべきである。その名を口にする者は、ダルマとアルタ(繁栄)とカーマ(正しい享受)の成就を得る。ゆえに、ヴェーナの子にして王の中の最勝たるプリトゥを讃えるがよい。この大地は彼にとって娘のごとくなり、彼はプラジャーパティとして、また世界帝王として立ったのである。」
भीष्म उवाच
Bhishma teaches that remembering and praising an exemplary, dharma-rooted sovereign—Prithu—brings integrated human flourishing: moral excellence (dharma), material stability (artha), and rightful enjoyment (kama). The verse links ethical kingship with spiritual merit through name-recitation and celebration of virtuous fame.
In Bhishma’s instruction to Yudhishthira within the Anushasana Parva, he recommends the kirtana (praise/recitation) of King Prithu, son of Vena, describing him as a universal emperor and Prajapati, and noting the mythic motif that Earth became as his daughter—signifying his protective, nurturing rule over the world.