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Shloka 42

सुभुजो दुर्धरो वाग्मी महेन्द्रो वसुदो वसु: । नैकरूपो बूहद्रूप: शिपिविष्ट: प्रकाशन:

subhujo durdharo vāgmī mahendro vasudo vasuḥ | naikarūpo bṛhadrūpaḥ śipiviṣṭaḥ prakāśanaḥ ||

ビーシュマは言った。「彼は世界を守る美しき腕を持つ者。禅定においてさえ捉えがたく、保ちがたい者。ヴェーダに生まれる言葉の源。諸神の上に立つ主、マヘーンドラ。富を与える者であり、富そのものでもある。多くの姿を取り、また広大な宇宙の姿をも現す。太陽の光芒のうちに在り、万物を顕わにする照明者である。」

सुभुजःone with beautiful arms
सुभुजः:
Karta
TypeAdjective
Rootसुभुज
FormMasculine, Nominative, Singular
दुर्धरःhard to bear/hold
दुर्धरः:
Karta
TypeAdjective
Rootदुर्धर
FormMasculine, Nominative, Singular
वाग्मीeloquent; possessing speech
वाग्मी:
Karta
TypeAdjective
Rootवाग्मिन्
FormMasculine, Nominative, Singular
महेन्द्रःthe great lord; great Indra
महेन्द्रः:
Karta
TypeNoun
Rootमहेन्द्र
FormMasculine, Nominative, Singular
वसुदःgiver of wealth
वसुदः:
Karta
TypeAdjective
Rootवसुद
FormMasculine, Nominative, Singular
वसुःwealth; a Vasu (radiant deity)
वसुः:
Karta
TypeNoun
Rootवसु
FormMasculine, Nominative, Singular
नैकरूपःof many forms
नैकरूपः:
Karta
TypeAdjective
Rootनैकरूप
FormMasculine, Nominative, Singular
बृहद्रूपःof vast/universal form
बृहद्रूपः:
Karta
TypeAdjective
Rootबृहद्रूप
FormMasculine, Nominative, Singular
शिपिविष्टःentered into the rays (of the sun); pervading the bright
शिपिविष्टः:
Karta
TypeAdjective
Rootशिपिविष्ट
FormMasculine, Nominative, Singular
प्रकाशनःilluminating; making manifest
प्रकाशनः:
Karta
TypeAdjective
Rootप्रकाशन
FormMasculine, Nominative, Singular

भीष्म उवाच

B
Bhīṣma
V
Viṣṇu (implied by the epithets, as in the Viṣṇu-sahasranāma context)
S
Sūrya (sun, implied in śipiviṣṭaḥ)

Educational Q&A

The verse teaches that the Divine is simultaneously beyond easy mental grasp (durdharaḥ) and yet present as the very light and revelation within the world (śipiviṣṭaḥ, prakāśanaḥ). Ethical life is supported by this vision: one seeks protection and strength (subhujaḥ), cultivates disciplined contemplation, and aligns with dharma under the ‘Lord of lords’ (mahendraḥ), recognizing prosperity as both gift and sacred trust (vasudaḥ, vasuḥ).

In Anuśāsana Parva, Bhīṣma instructs Yudhiṣṭhira on dharma and extols the highest refuge through a revered hymn of divine names. This verse is one segment of that praise, listing epithets that describe the deity’s power to protect, to grant prosperity, to manifest in countless forms, and to illuminate the cosmos.