Shloka 29

Devanagari script

भ्राजिष्णुभोंजनं भोक्ता सहिष्णुर्जगदादिज: । अनघो विजयो जेता विश्वयोनि: पुनर्वसु:

Transliteration

bhrājiṣṇur bhojanaṁ bhoktā sahiṣṇur jagadādijaḥ | anagho vijayo jetā viśvayoniḥ punarvasuḥ ||

Translation

ビーシュマは言った。「彼は本質において燦然と輝く。賢者が味わうにふさわしい甘露のごとき糧であり、また人格を通して経験する“享受者”でもある。忍耐し、よく堪え、世界の太初の根源として、創成の時に自ら顕現する。汚れなく罪なく、勝利において最上—智慧と離欲と主宰の威力において卓越する。自性によって一切の存在を征服し、宇宙の胎蔵であり原因であり、さらに「プナルヴァス（再び住まう者）」として、幾度も身を帯びた降臨のうちに宿る。」

Word by Word

• भ्राजिष्णुः: radiant, shining
• भ्राजिष्णुः: Karta
• Type: Adjective
• Root: भ्राजिष्णु (प्रातिपदिक)
• Form: Masculine, Nominative, Singular

• भोजनम्: food; that which is to be enjoyed/consumed
• भोजनम्: Karta
• Type: Noun
• Root: भोजन (प्रातिपदिक)
• Form: Neuter, Nominative, Singular

• भोक्ता: enjoyer, experiencer
• भोक्ता: Karta
• Type: Noun
• Root: भॊक्तृ (प्रातिपदिक; कृत्-प्रत्यय -तृ from √भुज्)
• Form: Masculine, Nominative, Singular

• सहिष्णुः: forbearing, patient
• सहिष्णुः: Karta
• Type: Adjective
• Root: सहिष्णु (प्रातिपदिक; from √सह्)
• Form: Masculine, Nominative, Singular

• जगदादिजः: born at the beginning of the world; primeval
• जगदादिजः: Karta
• Type: Noun
• Root: जगदादिज (प्रातिपदिक)
• Form: Masculine, Nominative, Singular

• अनघः: sinless, faultless
• अनघः: Karta
• Type: Adjective
• Root: अनघ (प्रातिपदिक)
• Form: Masculine, Nominative, Singular

• विजयः: victory; the victorious one
• विजयः: Karta
• Type: Noun
• Root: विजय (प्रातिपदिक)
• Form: Masculine, Nominative, Singular

• जेता: conqueror
• जेता: Karta
• Type: Noun
• Root: जेतृ (प्रातिपदिक; कृत्-प्रत्यय -तृ from √जि)
• Form: Masculine, Nominative, Singular

• विश्वयोनिः: source/cause of the universe
• विश्वयोनिः: Karta
• Type: Noun
• Root: विश्वयोनि (प्रातिपदिक)
• Form: Masculine, Nominative, Singular

• पुनर्वसुः: one who dwells again and again; ever-returning abode
• पुनर्वसुः: Karta
• Type: Noun
• Root: पुनर्वसु (प्रातिपदिक)
• Form: Masculine, Nominative, Singular

Speaker

भीष्म उवाच

Characters & Entities

• Bhīṣma
• Hiraṇyagarbha (implied by jagadādijaḥ)
• Puruṣa (implied by bhoktā)

Educational Q&A

What is the core teaching?

The verse praises the Supreme as both the object of spiritual ‘enjoyment’ (the ambrosial reality realized by the wise) and the inner experiencer, while emphasizing ethical and metaphysical ideals: sinlessness, patience, mastery, and being the universal source. It frames divine greatness not merely as power, but as purity, endurance, and the ground of all existence.

What is happening in the narrative?

In Anuśāsana Parva, Bhīṣma instructs Yudhiṣṭhira on dharma and extols the Supreme through a litany of divine names (commonly aligned with the Viṣṇu-sahasranāma tradition). This verse is one segment of that praise, enumerating epithets that describe the deity’s cosmic origin, inner lordship, and recurring presence in the world.