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Shloka 108

अनन्तो हुतभुग्‌ भोक्ता सुखदो नैकजो<ग्रज: । अनिर्विण्ण: सदामर्षी लोकाधिष्ठानमद्‌्भुत:

ananto hutabhug bhoktā sukhado naikajo 'grajaḥ | anirviṇṇaḥ sadāmarṣī lokādhiṣṭhānam adbhutaḥ ||

ビーシュマは言った。「彼は無限であり、供物を食す者であり、世界を養い、享け、統べる者、そして安楽を授ける者である。ダルマを守り、善き者を護るために、彼は自らの意志によって幾度も生を受ける——しかも彼はなお、最初に生まれた者、原初のプルシャである。満ち足りているがゆえに倦むことなく、常に善人に寛容であり、万世界の驚異なる基盤にして支えである。」

अनन्तःendless, infinite
अनन्तः:
Karta
TypeAdjective
Rootअनन्त
FormMasculine, Nominative, Singular
हुतभुक्consumer of oblations (fire/Agni; one who eats what is offered)
हुतभुक्:
Karta
TypeNoun
Rootहुतभुज्
FormMasculine, Nominative, Singular
भोक्ताenjoyer, sustainer/one who partakes
भोक्ता:
Karta
TypeNoun
Rootभोक्तृ
FormMasculine, Nominative, Singular
सुखदःgiver of happiness
सुखदः:
Karta
TypeAdjective
Rootसुखद
FormMasculine, Nominative, Singular
नैकजःborn many times; having many births
नैकजः:
Karta
TypeAdjective
Rootनैकज
FormMasculine, Nominative, Singular
अग्रजःfirst-born; elder; primordial one
अग्रजः:
Karta
TypeNoun
Rootअग्रज
FormMasculine, Nominative, Singular
अनिर्विण्णःnot dejected; not weary
अनिर्विण्णः:
Karta
TypeAdjective
Rootअनिर्विण्ण
FormMasculine, Nominative, Singular
सदामर्षीever-forbearing; always patient
सदामर्षी:
Karta
TypeAdjective
Rootसदामर्षिन्
FormMasculine, Nominative, Singular
लोकाधिष्ठानम्support/foundation of the worlds
लोकाधिष्ठानम्:
Karta
TypeNoun
Rootलोकाधिष्ठान
FormNeuter, Nominative, Singular
अद्भुतःwonderful; marvelous
अद्भुतः:
Karta
TypeAdjective
Rootअद्भुत
FormMasculine, Nominative, Singular

भीष्म उवाच

B
Bhishma (speaker)
T
the Supreme Lord (implied subject of the epithets)
S
sacrifice (yajña) / oblations (havis)
T
the worlds (lokāḥ)

Educational Q&A

The verse praises the Supreme as infinite and wondrous, the cosmic support who receives sacrificial offerings, sustains the world, and grants bliss. It also teaches that divine incarnation (many births) can occur voluntarily for the protection of dharma, while the same Lord remains the primordial source beyond fatigue or limitation.

In Anushasana Parva, Bhishma is instructing Yudhishthira on dharma and extolling the Supreme through a sequence of divine epithets. This verse continues that litany, describing the Lord’s roles in sacrifice, governance of the cosmos, compassion toward the righteous, and His wondrous nature.