Adhyāya 152 — Bhīṣma’s Authorization for Yudhiṣṭhira’s Return to the Capital (नगरप्रवेशानुज्ञा)
व्रतं चरति या नित्यं दुश्चवरं लघुसत्त्वया । पतिचित्ता पतिहिता सा पतिव्रतभागिनी
vrataṃ carati yā nityaṃ duścaraṃ laghu-sattvayā | pati-cittā pati-hitā sā pati-vrata-bhāginī ||
マヘーシュヴァラは言った。「たとえ力がか細くとも、難き誓戒を常に引き受け守り続け、心を夫に定め、行いを夫の安寧のために尽くす女—その者こそ、真にパティヴラター(夫に身を捧げる妻)の位と功徳を分かち受ける。」
श्रीमहेश्वर उवाच
The verse defines pativratā not merely as a label but as a lived discipline: steadfast practice of a demanding vow, mental fidelity (pati-cittā), and active commitment to the husband’s welfare (pati-hitā). Ethical worth is tied to sustained conduct and intention.
Śrīmaheśvara is describing the qualities by which a woman is recognized as truly participating in the merit/status of a pativratā—emphasizing continuous observance of a difficult discipline even when physically delicate, along with husband-centered intention and beneficent action.