Shloka 15
धर्मनिन्दा–धर्मोपासनाफलम् तथा साध्वाचारलक्षणम्
Fruits of Disparaging vs. Observing Dharma; Marks of Good Conduct
यस्तु बुद्ध: स्वधर्मेण ज्ञानविज्ञानवान् शुचि: । धर्मज्ञो धर्मनिरत: स धर्मफलमश्चुते
yastu buddhaḥ svadharmeṇa jñānavijñānavān śuciḥ | dharmajño dharmanirataḥ sa dharmaphalam aśnute ||
マヘーシュヴァラは言った。自らの本分（スヴァダルマ）を忠実に守りつつ真の覚醒に至り、知と証得された分別を備え、行い清らかで、ダルマを知り、ダルマに専心して揺るがぬ者—その者のみが、ダルマの真実の果をまことに味わうのである。
श्रीमहेश्वर उवाच
Educational Q&A
True benefit from dharma comes not merely from outward observance, but from practicing one’s own duty with inner awakening, purity, right understanding, and steady commitment—uniting jñāna (knowledge) with vijñāna (realized insight).
In the Anuśāsana Parva’s instruction-focused setting, Maheśvara delivers a doctrinal statement defining who genuinely attains the ‘fruit of dharma’: the person who follows svadharma and becomes awakened, pure, dharma-knowing, and devoted to righteous practice.