Vānaprastha-dharma and Tapas: Śiva–Umā Saṃvāda
Forest-Stage Discipline and Austerity
किमर्थ पितरस्तस्य कव्यमेव च भुड्जते । इसी प्रकार यदि गुरुजनोंकी आज्ञाके अनुसार मध्यम पिण्ड पत्नी ही खाती है तो उसके पितर किस प्रकार उस पिण्डका उपभोग करते हैं?
kimarthaṁ pitaras tasya kavyam eva ca bhuñjate |
神なる使者は言った。「いかなる理由によって、その男のピトリ(Pitṛ、祖霊)たちは葬送の供物たるカヴィヤ(kavya)のみを享受するのか。さらに同様に、長老たちの命に従い中のピṇḍa(ピンダ)が妻自身によって食されるなら、そのピṇḍaを祖先はいかなる仕方で味わい得るのか。」
देवदूत उवाच
The verse raises a dharma-question about how Śrāddha offerings reach the Pitṛs when ritual roles or consumption rules vary—highlighting that ancestral benefit depends on correct intention, authorized procedure, and the dharmic framework governing offerings (kavya/piṇḍa).
A divine messenger questions the mechanics and rationale of ancestral enjoyment of Śrāddha offerings: why the Pitṛs partake of kavya, and how they receive the ‘middle piṇḍa’ if, by elders’ instruction, the wife consumes it—setting up an explanation of ritual transmission and dharmic authorization.