Dvaipāyana–Kīṭa Saṃvāda: Karmic Memory, Fear of Death, and Embodied Pleasure
भेरीमृदंगशब्दांश्व तन्त्रीशब्दांश्ष पुष्कलान् | निषेविष्यन्ति वै मन्दा मांसभक्षा: कथं नरा:
bherīmṛdaṅgaśabdāṁś ca tantrīśabdāṁś ca puṣkalān | niṣevīṣyanti vai mandā māṁsabhakṣāḥ kathaṁ narāḥ ||
ビーシュマは言った。「愚鈍にして肉を食らう者たちが、ケトルドラムやムリダンガの豊かな響き、そして弦楽器の濃やかな調べを、どうして真に味わい得ようか。」
भीष्म उवाच
Bhīṣma links ethical and dietary discipline with inner refinement: coarse habits (here, meat-eating and dullness) are portrayed as incompatible with genuine appreciation of elevated, cultured arts like refined music.
In Bhīṣma’s instruction on conduct, he uses a rhetorical question to criticize certain dispositions and habits, suggesting that people of coarse taste are unlikely to truly relish or uphold refined cultural and moral practices.