ब्रह्मस्वहरण-निषेधः — Prohibition of Appropriating Brahmin Property
Brahmasva
दीक्षितश्न स राजापि क्षिप्रं नरकमाविशत् | सह तैर्याजकै: सर्वर्त्रद्यस्वमुपजीव्य तत्
dīkṣitaś ca sa rājāpi kṣipraṁ narakam āviśat | saha tair yājakaiḥ sarvair adyāsvam upajīvya tat ||
チャンダーラは言った。「その王は、たとえ祭祀のために正しくディークシャー(灌頂・入壇の誓戒)を受けていたとしても、たちまち地獄に堕ちた――儀礼を執り行った祭官たちすべてと共に。彼らが不義に奪われた財を糧として生き、それを用いたからである。すなわち、儀礼への参与は盗まれた富の穢れを清めない。知りつつその利益に与る者は、同じ業の報いを分かち受けるのだ。」
चाण्डाल उवाच
Ritual status (such as dīkṣā) does not override ethical wrongdoing: benefiting from stolen or unrighteously acquired wealth implicates both patron and priests, leading to karmic downfall.
The speaker states that an initiated king and the officiating priests quickly went to hell because they used/depended upon property that was not rightfully obtained, underscoring the danger of conducting or supporting sacrifice with tainted wealth.