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Shloka 59

Āloka-dāna (Dīpa-dāna), Sumanas–Dhūpa–Dīpa Phala: Manu–Suvarṇa and Śukra–Bali Exempla

इतो दत्तेन जीवन्ति देवता: पितरस्तथा । ते प्रीता: प्रीणयन्तेनमायुषा यशसा धनै:

ito dattena jīvanti devatāḥ pitaras tathā | te prītāḥ prīṇayant enam āyuṣā yaśasā dhanaiḥ ||

シュクラは言った。「この世で施されるものによって、神々もまた祖霊(ピトリ)も生きている。その施しに満足すれば、彼らは返礼として家住者を喜ばせ、長寿・良き名声・財によって祝福する。」

इतःfrom here/from this (source)
इतः:
Apadana
TypeIndeclinable
Rootइतः
Formablatival adverb
दत्तेनby what is given / by the gift
दत्तेन:
Karana
TypeAdjective
Rootदत्त
FormNeuter, Instrumental, Singular, past passive participle (kta) from √दा (ददाति)
जीवन्तिlive / subsist
जीवन्ति:
TypeVerb
Root√जीव्
FormPresent (Lat), 3rd, Plural, Parasmaipada
देवताःthe deities
देवताः:
Karta
TypeNoun
Rootदेवता
FormFeminine, Nominative, Plural
पितरःthe ancestors (pitṛs)
पितरः:
Karta
TypeNoun
Rootपितृ
FormMasculine, Nominative, Plural
तथाlikewise/also
तथा:
TypeIndeclinable
Rootतथा
Formadverb
तेthey
ते:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Plural
प्रीताःpleased/satisfied
प्रीताः:
TypeAdjective
Rootप्रीत
FormMasculine, Nominative, Plural, past passive participle (kta) from √प्री (प्रीणाति/प्रीयते)
प्रीणयन्तिgladden/satisfy (cause to be pleased)
प्रीणयन्ति:
TypeVerb
Root√प्री
FormPresent (Lat), causative/ṇic, 3rd, Plural, Parasmaipada
एनम्him/this person
एनम्:
Karma
TypePronoun
Rootएतद् (एनद्-प्रयोगः)
FormMasculine, Accusative, Singular
आयुषाwith/by longevity
आयुषा:
Karana
TypeNoun
Rootआयुस्
FormNeuter, Instrumental, Singular
यशसाwith/by fame
यशसा:
Karana
TypeNoun
Rootयशस्
FormNeuter, Instrumental, Singular
धनैःwith/by riches
धनैः:
Karana
TypeNoun
Rootधन
FormNeuter, Instrumental, Plural

शुक्र उवाच

Ś
Śukra
D
Devatāḥ (gods)
P
Pitaraḥ/Pitṛs (ancestors)

Educational Q&A

The verse teaches that the householder’s giving—offerings, charity, and hospitality—sustains gods and ancestors, and that such generosity returns as blessings of longevity, reputation, and prosperity. It frames dāna as a pillar of social and cosmic order.

Śukra is instructing about dharma, emphasizing the gṛhastha’s role as a supporter of others through gifts and ritual offerings. He explains a moral reciprocity: beings sustained by one’s giving become pleased and confer well-being upon the giver.