Shloka 50
Garuḍa–Śakra Saṃvāda and the Retrieval of Amṛta (गरुड–शक्र संवादः अमृत-अपहरण-प्रसङ्गः)
तैः शस्त्रैर्भानुमद्धिस्ते दिव्याभरण भूषिता: । भानुमन्त: सुरगणास्तस्थुर्विगतकल्मषा:,दिव्य आभूषणोंसे विभूषित निष्पाप देवगण तेजस्वी अस्त्र-शस्त्रोंक॒े साथ अधिक प्रकाशमान हो रहे थे
taiḥ śastrair bhānumadbhiḥ te divyābharaṇa-bhūṣitāḥ | bhānumantaḥ suragaṇās tasthur vigata-kalmaṣāḥ ||
カーシュヤパは言った。「天上の装身具に飾られ、輝く武器を携えた、穢れなき神々の群れは立ち現れ、その光彩はいよいよ増した――それはただの攻撃性ではなく、清浄と鍛えられた力の相であった。」
कश्यप उवाच
Educational Q&A
The verse links power with purity: the gods’ brilliance and weaponry are framed as disciplined, stainless force aligned with cosmic order (dharma), not as violence driven by personal impurity.
Kaśyapa describes the assembled hosts of gods standing in readiness, adorned with divine ornaments and holding radiant weapons, appearing especially resplendent and free from taint.