Shloka 85

देवैर्विष्णोः शरणागमनम्—शिवलिङ्गस्थापनं, शिवसहस्रनामस्तवः, सुदर्शनचक्रप्रदानं च

Devanagari script

उत्तारको दुष्कृतिहा दुर्धर्षो दुःसहो ऽभयः अनादिर्भूर्भुवोलक्ष्मीः किरीटी त्रिदशाधिपः

Transliteration

uttārako duṣkṛtihā durdharṣo duḥsaho 'bhayaḥ anādirbhūrbhuvolakṣmīḥ kirīṭī tridaśādhipaḥ

Translation

彼は衆生を束縛の彼岸へ渡らせる救済者、悪業を滅する者。無明の勢力にとっては攻め難く耐え難い、不怖の帰依処である。彼は無始にして、地と天の繁栄そのもの。冠を戴く主、神々の統御者である。

Word by Word

• उत्तारकः: deliverer, one who carries across (saṁsāra)

• दुष्कृतिहा: destroyer of evil deeds/demerit

• दुर्धर्षः: unassailable, impossible to overpower

• दुःसहः: unbearable (to adharma), impossible to endure

• अभयः: fearless, giver of fearlessness

• अनादिः: beginningless

• भूर्भुवोलक्ष्मीः: the fortune/splendor (lakṣmī) of Bhūr (earth) and Bhuvaḥ (heaven/atmosphere)

• किरीटी: crowned, diadem-bearing

• त्रिदशाधिपः: lord of the thirty (gods), ruler of the devas

Speaker

Suta Goswami (narrating the Shiva Sahasranama to the sages of Naimisharanya)

Characters & Entities

• Shiva
• Devas

FAQs

What is the importance of this verse in the context of Linga worship?

These names present Shiva as Uttāraka and Abhaya—Pati who removes pāśa (bondage) and grants fearlessness; Linga worship is framed as refuge in the beginningless Lord who purifies demerit and elevates the pashu toward liberation.

How does this verse describe the nature of Shiva (Shiva-tattva)?

Shiva-tattva is shown as anādi (beginningless), durdharṣa (unconquerable), and duḥsaha (irresistible to adharma), while also being the compassionate deliverer who destroys duṣkṛti and becomes the sustaining splendor of the worlds.

What ritualistic or Yogic practice is highlighted here?

The verse supports Pashupata-oriented practice: taking Shiva as the fearless refuge (abhaya) through japa of these names and steady Linga-upāsanā for pāpa-kṣaya and saṁsāra-tāraṇa (crossing worldly bondage).